As above, so below: deposition, modification, and reutilization of human remains at Marmoles cave (Cueva de los Marmoles: Southern Spain, 4000–1000 cal BCE)

Milella, Marco; Vera Rodríguez, Juan Carlos; Martínez Fernández, M. José; Bretones García, M. Dolores; Jiménez Brobeil, Sylvia A.; Brünig, Julia; López Flores, Inmaculada; Cámara Serrano, Juan Antonio; Martínez Sánchez, Rafael M.; Laffranchi, Zita (13 October 2023). As above, so below: deposition, modification, and reutilization of human remains at Marmoles cave (Cueva de los Marmoles: Southern Spain, 4000–1000 cal BCE) (Unpublished). In: What the dead tell us – Exploring societal behaviors of early European farmers through funerary practices (5000–4000 BCE). 13.10.2023.

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The deposition and manipulation of human remains in natural caves are well known for the Neolithic of Southern Iberia. The cultural meaning of these practices is however still largely unclear. Cueva de los Marmoles (CM, Priego-Córdoba) is one of the most important cave contexts from Southern Spain, which returned a large number of commingled skeletal remains suggesting its funerary use from the Neolithic to the Late Bronze Age. Here we discuss CM from a chronological and cultural perspective based on new radiocarbon, anthropological, and taphonomic analyses. These include the estimation of the minimum number of individuals, the exploration of fragmentation patterns characterizing different skeletal regions, and the macroscopic and microscopic analysis of modifications to the remains of possible anthropic origin. Radiocarbon data point at a funerary use of CM between the 5th–2nd millennium cal. BCE. MNI estimates reveal the presence of at least 12 individuals (seven adults and five nonadults). The low representation of elements from hands and feet suggests that individuals were placed in the cave while partially decomposed. Anthropic traces on the remains (fresh fractures, modification of marrow canal, scraping marks) hint at their intentional fragmentation, cleaning from residual soft tissues, and in some cases reutilization. These practices are well-exemplified by the recovery of one «skull cup» and of two long bones used as tools. These data align with those from other cave contexts from the same geographic region, suggesting the presence, especially during the Neolithic period, of shared ideologies centered on the human body.

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